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Puritan Research Papers Topics

 

Puritan Research Papers Topics

A modern person could hardly survive in the Puritan society.  If you are writing research paper about the Puritan society, the Puritan research paper topics are many. For example, you may write about the Puritan culture, about the social order, or about the relevant of the Puritan values for modern people.  If you need help with your research paper writing, you may 1) take advantage of our free blog with numerous sample written research papers and 2) use our professional custom research paper writing services.  Our essay writers are educated, responsible, and responsive to your needs.  You will not see your research paper posted online or resold to other clients. We guarantee originality and authenticity of all papers we write!

Puritan Research Papers Sample

The idea that anyone has a natural right to anything implies a moral egalitarianism which is abhorrent to the Puritan. Charles I's head was still on his shoulders when Independents and Levellers started quarrelling about this fundamental point of inherent human rights. Orthodox Puritan ideas about liberty did not include any belief in inherent human rights. Rights, like everything else, had to be earned. This later degenerated into the view that rights, like everything else, had to be bought.

This reduction of human obligations and human rights to a cash basis was not so very different from some of the abuses of the medieval Church. But, to the Puritan, money was merely the measure of human rights and obligations. The purchase of rights still imposed obligations which had to be discharged in other than financial terms. And, unlike the medieval Christian, the Puritan, burdened and dignified with the habit and duty of individual judgment, was always more than half-conscious of the extent to which he had compromised his religion to suit his self-interest. Such half-consciousness, which was at the roots of his doubts of his own Salvation, is perhaps the key to the strains and stresses which racked the Puritan soul.

The most serious social deficiency of Puritanism was in the quality of its human relationships. There was no social content in the Puritan religion; it was a solitary affair between the individual and his Maker; there was no Sacramental content to sanctify social institutions or to consecrate human relationships. The barriers which the Puritan saw as having been removed between himself and God were set up instead between God and all the manifestations of nature. The Puritan, in his approach to God, endeavoured to leave his human nature behind him and so, by his deliberate act, human nature and all human relationships remained unsanctified.

Relations between man and man were seen as being on an inferior plane to relations between man and God, and not as an inseparable part of relations between man and God. Love of man for man was regarded as being almost the antithesis instead of being the essential complement of the love of man for God. To love man as a result of loving God is almost as difficult as it is to love man as a preliminary to loving God. The only way is to learn to love God and man simultaneously as a result of learning to love Christ who is both God and Man. The Puritans never really learnt this.